Whither Kashmir?

It is interesting to read M.J. Akbar’s column to realize that “Pakistan pre-empted a peaceful settlement in 1948 by organizing an invasion thinly disguised as an “uprising”, in October 1947″.

This was because “A little after Partition [in August 1947], Nehru wrote to Mountbatten that the best time for discussions on the future of Kashmir would be after the spring thaw of 1948 since his government was overburdened by the bitter aftermath of riots and resettlement.”

“If Pakistan had not sought to seize Kashmir through war, the Kashmir problem would have been resolved across a table in 1948”, says Mr. Akbar. He concludes that “The war that Pakistan began is a recipe for disaster; the negotiations that Nehru and Mountbatten wanted are still the only option”.

Land of the impure?

Fareed Zakaria of Newsweek explains why Pakistan keeps exporting jihad, and is a terrorism supermarket. He traces the beginnings of this culture shortly after the birth of this nation over 60 years ago*, and quotes the book written by the current Pakistani ambassador to the US, Mr. Husain Haqqani, Pakistan: Between Mosque and Military.

Mr. Zakaria alludes to the classification of Taliban by the Pakistani military as good and bad. The good Taliban attacks Westerners, Afghans and Indians, but spare Pakistanis. The bad Taliban attack Pakistan, and the Pakistani Army has tried to smoke them out of their hideouts in South Waziristan.

The US and its allies have been prodding the Pakistani Armed Forces to launch similar offensives in North Waziristan, but is faced with countless excuses why it is not a right time to do so. Perhaps the real reason is that this area is home to the ‘good’ Taliban, as seen by the Pakistani Army.

A study published by the London School of Economics claims that Pakistan is Funding and training Taliban in Afghanistan. Of course, the Government and the Army of Pakistan deny it, but apparantly a senior official admits to militancy’s deep roots in Pakistan.


*The raison d’être of Pakistan since 1947, when it was partitioned from India, was a ‘two-nation’ theory, which expounds that Hindus and Muslims are two separate cultures that cannot live together peacefully. This theorem was busted in 1971 with the formation of Bangladesh, when it became evident that the glue to unity was something other than religion. Six decades later, it seems that Pakistan is still having an identity crisis, as explained by Ali Sethi in a NY Times op-ed piece, One Myth, Many Pakistans.